Tuesday, January 31, 2012

God's Grandeur

Psalms presents a world that fits together as a whole, with everything upheld by a personal God watching over it.
This message, above all, leaped out at me during my frustrating attempts to read the Psalms in Colorado. I could not fit together all the contradictory messages I was reading, but the magnificent wilderness setting at least affirmed the message of God's grandeur, His worthiness. Wilderness brings us down a level, reminding us of something we'd prefer to forget: our creatureliness. It announces to our senses the splendour of an invisible, untamable God. How could I not offer praise to the One who dreamed up porcupines and elk, who splashed bright green aspen trees across hillsides of gray rock, who transforms the same landscape into a new work of art with every blizzard?
- Philip Yancey in "The Bible Jesus Read"

Monday, January 30, 2012

Solitude Is Source of Freedom

Ministry must be done in a rhythm of engagement and withdrawal. Wise followers of Christ have always understood solitude to be the foundational practice. Jesus engaged in it frequently. But what makes it so important? Solitude is the one place where we gain freedom from the forces of society that otherwise relentlessly mold us. It is (in one old phrase) the "furnace of transformation."
Dallas Willard noted an experiment done with mice a few years ago. A researcher found that when amphetamines are given to a mouse in solitude, it takes a high dosage to kill it. Give it to a group of mice, and they start hopping around and hyping each other up so much that a fraction of the dosage will be lethal—so great is the effect of "the world" on mice. In fact, a mouse given no amphetamines at all, placed in a group on the drug, will get so hyper that in 10 minutes or so it will be dead. "In groups," Willard noted, "they go off like popcorn."
You'd think only mice would be so foolish as to hang out with other mice that are so hopped up, so frantically pursuing mindless activity for no discernible purpose that they put their own lives at risk.
- John Ortberg

Sunday, January 29, 2012

Jesus Is a Peacemaker

Jesus, the Blessed Child of the Father, is a peacemaker. His peace doesn't mean only absence of war. It is not simply harmony or equilibrium. His peace is the fullness of well-being, gratuitously given by God. Jesus says, "Peace I leave to you, my own peace I give you, a peace which the world cannot give, this is my gift to you" (John 14:27).
Peace is Shalom - well-being of mind, heart, and body, individually and communally. It can exist in the midst of a war-torn world, even in the midst of unresolved problems and increasing human conflicts. Jesus made that peace by giving his life for his brothers and sisters. This is no easy peace, but it is everlasting and it comes from God. Are we willing to give our lives in the service of peace
- Henri Nouwen

Saturday, January 28, 2012

Jesus Is Pure of Heart

Jesus, the Beloved of God, has a pure heart. Having a pure heart means willing one thing. Jesus wanted only to do the will of his heavenly Father. Whatever Jesus did or said, he did and said it as the obedient Son of God: "What I say is what the Father has taught me; he who sent me is with me, and has not left me to myself, for I always do what pleases him" (John 8:28-29). There are no divisions in Jesus' heart, no double motives or secret intentions. In Jesus there is complete inner unity because of his complete unity with God.
Becoming like Jesus is growing into purity of heart. That purity is what gave Jesus and will give us true spiritual vision
- Henri Nouwen

Friday, January 27, 2012

Jesus Is Merciful

Jesus, the Blessed Child of God, is merciful. Showing mercy is different from having pity. Pity connotes distance, even looking down upon. When a beggar asks for money and you give him something out of pity, you are not showing mercy. Mercy comes from a compassionate heart; it comes from a desire to be an equal. Jesus didn't want to look down on us. He wanted to become one of us and feel deeply with us.
When Jesus called the only son of the widow of Nain to life, he did so because he felt the deep sorrow of the grieving mother in his own heart (see Luke 7:11-17). Let us look at Jesus when we want to know how to show mercy to our brothers and sisters.
- Henri Nouwen

Thursday, January 26, 2012

Jesus Hungers and Thirsts for Uprightness

Jesus, the Blessed Son of God, hungers and thirsts for uprightness. He abhors injustice. He resists those who try to gather wealth and influence by oppression and exploitation. His whole being yearns for people to treat one another as brothers and sisters, sons and daughters of the same God.
With fervour he proclaims that the way to the Kingdom is not saying many prayers or offering many sacrifices but in feeding the hungry, clothing the naked, and visiting the sick and the prisoners (see Matthew 25:31-46). He longs for a just world. He wants us to live with the same hunger and thirst.
- Henri Nouwen

Wednesday, January 25, 2012

Jesus Mourns

Jesus, the Blessed One, mourns. Jesus mourns when his friend Lazarus dies (see John 11:33-36); he mourns when he overlooks the city of Jerusalem, soon to be destroyed (see Luke 19:41-44). Jesus mourns over all losses and devastations that fill the human heart with pain. He grieves with those who grieve and sheds tears with those who cry.
The violence, greed, lust, and so many other evils that have distorted the face of the earth and its people causes the Beloved Son of God to mourn. We too have to mourn if we hope to experience God's consolation
- Henri Nouwen

Tuesday, January 24, 2012

Freeing Transformation

"From now on, therefore, we regard no one from a human point of view. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!" (2 Corinthians 5:16,17)
There is no union with God without transformation.
Paradoxically, the person who has struggled with personal transformation and become psychologically stronger is the person who can be empty and receptive before God. This vulnerability is an act of strength, since we no longer need to hold tightly to a false self that protects us from our inner pain and fears.
We are free at last.
- Mary Conrow Coelho in "The Weavings Journal"

Monday, January 23, 2012

Last Words Ought To Be Listened To

People often save their most important instructions, their most profound thoughts, their deepest concerns, and their most heartfelt expressions for last . . .
The Holy Spirit did not miss the opportunity to record the last words of Jesus before He left this earth. And as we might expect, those words are deeply significant. In both the Gospel of Matthew and the books of Acts, we read our Lord's parting instructions to His disciples - and to all who follow Him - before He was taken up from sight.
Think of it! We have a written record of the very words the Son of God uttered before ascending to the right hand of His Father in heaven. And these are the words - perhaps more than any others - that Jesus wanted to echo in His disciples' ears as He left them.
He didn't say: "Organise a political action committee."
He didn't say: "Remember to work for justice and visualise world peace."
He didn't say: "Be tolerant of one another," "Save the whales," Celebrate diversity," or "Commit random acts of kindness."
He didn't say: "Arm yourselves and take dominion over Rome."
What He did say was as clear as bright sunlight on a cloudless morning. There was nothing obscure or hazy about His final instructions.
Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?" And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." (Acts 1:6-8)
- David Jeremiah in "Jesus' Final Warning"

Sunday, January 22, 2012

Jesus is Gentle

Jesus, the Blessed One, is gentle. Even though he speaks with great fervour and biting criticism against all forms of hypocrisy and is not afraid to attack deception, vanity, manipulation and oppression, his heart is a gentle heart. He won't break the crushed reed or snuff the faltering wick (see Matthew 12:20). He responds to people's suffering, heals their wounds, and offers courage to the fainthearted.
Jesus came to bring good news to the poor, sight to the blind, and freedom to prisoners (see Luke 4:18-19) in all he says, and thus he reveals God's immense compassion. As his followers, we are called to that same gentleness.
- Henri Nouwen

Saturday, January 21, 2012

Being Christ's Church In A Consumerist Culture

Eugene Peterson is just about the best and most eloquent biblical interpreter that we have today. He keeps urging us to keep close to the theological purposes of the church and its ministry. We are not merely commanded to reach out to the world, we are commanded to reach out in the name of Christ. In a consumeristic culture, if we are not careful, the church becomes reduced to just another lifestyle option to be used by us for our own selfish purposes, just another means to get what we want before we allow Jesus to use us to get what he wants. In our efforts to reach out to the world in evangelism and church growth, we end up offering the world the same thing that it could acquire elsewhere.
Here is a Peterson quote about the local church that I think we pastors need to placard over our office doors and ponder every time we go to work for the church:
'The congregation is not about us. It is about God. The operating biblical metaphor regarding worship is sacrifice. But this is not the American way. The major American innovation in the congregation is to turn it into a consumer enterprise. Americans have developed a culture of acquisition, an economy that is dependent on wanting and requiring more. We have a huge advertising industry designed to stir up appetites we didn't even know that we had. We are insatiable. It didn't take long for some of our colleagues to develop consumer congregations. If we have a nation of consumers, obviously the quickest and most effective way to get them into our churches is to identify what they want and offer it to them Satisfy their fantasies, promise them the moon, recast the gospel in consumer terms - entertainment, satisfaction, excitement and adventure, problem-solving, whatever. We are the world's champion consumers, so why shouldn't we have state-of-the-art consumer churches?' (Eugene H. Peterson, Transparent Lives, Christian Century, November 29, 2003, pg. 24.)
It's not about us. It's about God! I appreciated Peterson's reminder.
- William Willimon

Friday, January 20, 2012

Jesus is Poor

Jesus, the Blessed One, is poor. The poverty of Jesus is much more than an economic or social poverty. Jesus is poor because he freely chose powerlessness over power, vulnerability over defensiveness, dependency over self-sufficiency. As the great "Song of Christ" so beautifully expresses: "He... did not count equality with God something to be grasped. But he emptied himself, ... becoming as human beings are" (Philippians 2:6-7). This is the poverty of spirit that Jesus chose to live.
Jesus calls us who are blessed as he is to live our lives with that same poverty.
- Henri Nouwen

Thursday, January 19, 2012

On the Journey Towards Accepting my Anger

Recently, I got angry in public. That still feels like an accomplishment to me-to express anger rather than focus it inwards. I just wish I knew how to do it better. I tend to store up anger until I can say it 'right' or do the 'right' thing. Sometimes, when I can't control my reactions, I come on way too strong. This is my worst fear-to rage like my father did-but I know that I can express anger without harm. I am working on it.
I know that I am not alone in my community of L'Arche in striving to follow the Christian teaching to speak to my brothers and sisters with truth in love. But what is the truth? And how do we express our truth in a way that the other person can hear it? We can be paralysed by a false idealism that we need to be perfect to be more honest and direct. If we believe this, we end up wounding each other with false kindness.
On my journey toward expressing my anger compassionately, I look for role models. I am inspired by Stephen Lewis, the Canadian who is the U.N. Secretary-General's envoy for HIV/AIDS in Africa, as he rages eloquently against Western passivity in the face of this horrible pandemic. It helps me to see Jesus struggling with anger in the Gospels. Some of my friends with intellectual disabilities inspire me by their example. It takes a true humility; yet in time, with grace, anger expressed with love might liberate us.
- John Guido

Wednesday, January 18, 2012

Jesus' Self-Portrait

Jesus says: "Blessed are the poor, the gentle, those who mourn, those who hunger and thirst for uprightness, the merciful, the pure in heart, the peacemakers, and those who are persecuted in the cause of uprightness" (Matthew 5:3-10). These words offer us a self-portrait of Jesus. Jesus is the Blessed One. And the face of the Blessed One shows poverty, gentleness, grief, hunger, and thirst for uprightness, mercy, purity of heart, a desire to make peace, and the signs of persecution.
The whole message of the Gospel is this: Become like Jesus. We have his self-portrait. When we keep that in front of our eyes, we will soon learn what it means to follow Jesus and become like him.
- Henri Nouwen

Tuesday, January 17, 2012

Jesus, the Blessed One

Jesus is the Blessed One. The word benediction, which is the Latin form for the word blessing, means "to say (dicere) good things (bene)." Jesus is the Blessed One because God has spoken good things of him. Most clearly we hear God's blessing after Jesus has been baptised in the river Jordan, when "suddenly there was a voice from heaven, 'This is my Son, the Beloved; my favour rests on him'" (Matthew 3:16-17).
With this blessing Jesus starts his public ministry. And all of that ministry is to make known to us that this blessing is not only for Jesus but also for all who follow him.
- Henri Nouwen

Monday, January 16, 2012

Loving God Through Loving Others

From Saul Bellow's collection of traditional Jewish tales comes this story:
In a small Jewish town in Russia, there is a rabbi who disappears each Friday morning for several hours. His devoted disciples boast that during those hours their rabbi goes up to heaven and talks to God.
A stranger moves into town, and he's skeptical about all this, so he decides to check things out. He hides and watches. The rabbi gets up in the morning, says his prayers, and then dresses in peasant clothes. He grabs an axe, goes off into the woods, and cuts some firewood, which he then hauls to a shack on the outskirts of the village. There an old woman and her sick son live. He leaves them the wood, enough for a week, and then sneaks back home.
Having observed the rabbi's actions, the newcomer stays on in the village and becomes his disciple. And whenever he hears one of the villagers say, "On Friday morning our rabbi ascends all the way to heaven," the newcomer quietly adds, "If not higher."
- Jim McGuiggan, Jesus, Hero of Thy Soul (Howard Publishing, 1998), p.15

Sunday, January 15, 2012

Jesus' Compassion

Jesus is called Emmanuel which means "God-with-us" (see Matthew 1: 22-23). The great paradox of Jesus' life is that he, whose words and actions are in no way influenced by human blame or praise but are completely dependent on God's will, is more "with" us than any other human being.
Jesus' compassion, his deep feeling-with us, is possible because his life is guided not by human respect but only by the love of his heavenly Father. Indeed, Jesus is free to love us because he is not dependent on our love.
- Henri Nouwen

Saturday, January 14, 2012

Jesus' Freedom

Jesus was truly free. His freedom was rooted in his spiritual awareness that he was the Beloved Child of God. He knew in the depth of his being that he belonged to God before he was born, that he was sent into the world to proclaim God's love, and that he would return to God after his mission was fulfilled. This knowledge gave him the freedom to speak and act without having to please the world and the power to respond to people's pains with the healing love of God.
That's why the Gospels say: "Everyone in the crowd was trying to touch him because power came out of him that cured them all" (Luke 6:19).
- Henri Nouwen

Friday, January 13, 2012

It's A Decision

Sooner or later in all of our lives we come to a fork in the road where we have to make a choice. Either we go on putting our trust in our own strength and in that which others may offer us in the human realm, or we choose the other realm and make our journey toward God. Hope in God is a decision we make. It is something that we choose.
- David Jeremiah in "Jesus' Final Warning"

Thursday, January 12, 2012

Making Adjustments

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and bring Him nearer to our own image.
- A. W. Tozer, "The Pursuit of God"

Wednesday, January 11, 2012

The Unfinished Business of Forgiveness

What makes us cling to life even when it is time to "move on"? Is it our unfinished business? Sometimes we cling to life because we have not yet been able to say: "I forgive you, and I ask for your forgiveness." When we have forgiven those who have hurt us and asked forgiveness from those we have hurt, a new freedom emerges. It is the freedom to move on.
When Jesus was dying he prayed for those who had nailed him to the cross: "Father, forgive them; they do not know what they are doing" (Luke 23:34). That prayer set him free to say, "Father, into your hands I commit my spirit" (Luke 23:46).
- Henri Nouwen

Tuesday, January 10, 2012

The Breath of God Within Us

When we speak about the Holy Spirit, we speak about the breath of God, breathing in us. The Greek word for "spirit" is pneuma, which means "breath." We are seldom aware of our breathing. It is so essential for life that we only think about it when something is wrong with it.
The Spirit of God is like our breath. God's spirit is more intimate to us than we are to ourselves. We might not often be aware of it, but without it we cannot live a "spiritual life." It is the Holy Spirit of God who prays in us, who offers us the gifts of love, forgiveness, kindness, goodness, gentleness, peace, and joy. It is the Holy Spirit who offers us the life that death cannot destroy. Let us always pray: "Come, Holy Spirit, come."
- Henri Nouwen

Monday, January 09, 2012

Grandpa's Hands

This is good; I'll never look at my hands the same!
Grandpa, some ninety plus years, sat feebly on the patio bench. He didn't move, just sat with his head down staring at his hands. When I sat down beside him he didn't acknowledge my presence and the longer I sat I wondered if he was OK. Finally, not really wanting to disturb him but wanting to check on him at the same time, I asked him if he was OK.
He raised his head and looked at me and smiled. "Yes, I'm fine, thank you for asking," he said in a clear strong voice.
"I didn't mean to disturb you, Grandpa, but you were just sitting here staring at your hands and I wanted to make sure you w ere OK," I explained to him.
"Have you ever looked at your hands," he asked. "I mean really looked at your hands?"
I slowly opened my hands and stared down at them. I turned them over, palms up and then palms down. No, I guess I had never really looked at my hands as I tried to figure out the point he was making. Grandpa smiled and related this story:
"Stop and think for a moment about the hands you have, how they have served you well throughout your years. These hands, though wrinkled, shriveled and weak have been the tools I have used all my life to reach out and grab and embrace life.
They braced and caught my fall when as a toddler I crashed upon the floor.
They put food in my mouth and clothes on my back.
As a child my Mother taught me to fold them in prayer.
They tied my shoes and pulled on my boots.
They held my rifle and wiped my tears when I went off to war.
They have been dirty, scraped and raw, swollen and bent.
They were uneasy and clumsy when I tried to hold my newborn son.
Decorated with my wedding band they showed the world that I was married and loved someone special.
They wrote the letters home and trembled and shook when I buried my Parents and Spouse and walked my Daughter down the aisle.
Yet, they were strong and sure when I dug my buddy out of a foxhole and lifted a plow off of my best friend's foot.
They have held children, consoled neighbors, and shook in fists of anger when I didn't understand.
They have covered my face, combed my hair, and washed and cleansed the rest of my body.
They have been sticky and wet, bent and broken, dried and raw.
And to this day when not much of anything else of me works real well these hands hold me up, lay me down, and again continue to fold in prayer.
These hands are the mark of where I've been and the ruggedness of my life.
But more importantly it will be these hands that God will reach out and take when he leads me home.
And with my hands He will lift me to His side and there I will use these hands to touch the face of Christ ."
I will never look at my hands the same again. But I remember God reached out and took my Grandpa's hands and led him home.
When my hands are hurt or sore or when I stroke the face of my children and wife I think of Grandpa. I know he has been stroked and caressed and held by the hands of God. I, too, want to touch the face of God and feel His hands upon my face.
source unknown

Sunday, January 08, 2012

The Healer, Not The Enabler

Many times I have treated God the Father like the prodigal did. I have cried out for the quick fix. I have demanded that God bail me out, fix me up, and move with power on my behalf.
"Lord, just solve this problem; I don't want to wait. I need help now!"
In the parable, the father did not go drag the son out of the pigpen. And God will not do that for us, either. Because He loves us so deeply, He will give us the dignity of choice. God's purpose in our lives is to heal us, not enable us.
- Ted Roberts in "Pure Desire"

Saturday, January 07, 2012

Love Will Remain

Hope and faith will both come to an end when we die. But love will remain. Love is eternal. Love comes from God and returns to God. When we die, we will lose everything that life gave us except love. The love with which we lived our lives is the life of God within us. It is the divine, indestructible core of our being. This love not only will remain but will also bear fruit from generation to generation.
When we approach our deaths let us say to those we leave behind, "Don't let your heart be troubled. The love of God that dwells in my heart will come to you and offer you consolation and comfort."
- Henri Nouwen

Friday, January 06, 2012

On the Journey Towards Accepting my Fears

Remember The Wizard of Oz? Dorothy ran away so that old meany Myra Gulch wouldn't take away her dog, Toto. Dorothy's return was interrupted when a tornado hurled her into the land of the Munchkins. From there she journeyed to the wizard, and then home. The whole adventure was both wonderful and terrible.
As a child, I was mesmerised and initially thankful when the Good Fairy, Glinda, pointed Dorothy down the yellow brick road. But when the Wicked Witch of the West appeared, I was terrified. And finally, when the Wizard of Oz demanded Dorothy bring him the witch's broomstick, I was fainting with fear.
Today I marvel at the story and at how, on the road, Dorothy was joined by those who impersonated her needs: the scattered Scarecrow longing for a brain (wisdom), the stiff Tin Man aspiring to have a heart (love), and the cowardly Lion seeking courage to be king of the forest!
Returning home to love, I also have many fears: abandonment, loss of loved ones, failure, disillusionment, hurt, anger, pain, vulnerability, and death. As is Dorothy's in the film, my journey to welcome my fear is unfolding. Growing old, I recognise the road more clearly: let wisdom guide me into a network of loving friends. These relationships inspire me with courage to disempower fear.
So, I ask God to put the spirit of these friends within:
May Wisdom guide our steps.
May Love see us through.
And may Courage sustain our hope.
- Sue Mosteller

Thursday, January 05, 2012

The Promise of Prayer

In prayer we gain the confidence that, in the midst of all that is happening, God is at work bringing about a good that we can never anticipate (Romans 8:28). If we feel God-forsaken (and there will be such times), prayer will drive away that despair. In prayer we experience the indescribable assurance of the Holy Spirit that all will be well. I love the verse that reads, "For ye have not received the spirit of bondage again to fear; but we have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God" (Romans 8:15-16). But the best news of all comes from the same eighth chapter of Romans - the promise and confidence that all things will work together for an incomprehensible good. It's a promise that we know will be realised, because the Holy Spirit - that crucial third member of the Trinity - prays to the heavenly Father on our behalf, thus overcoming our own limitations in prayer.
"Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose." (Romans 8:26-28)
- Tony Campolo, "Following Jesus Without Embarrassing God"

Wednesday, January 04, 2012

Making Our Deaths Gifts

How do we make our deaths gifts for others? Very often people's lives are destroyed, harmed, or permanently wounded by the deaths of their relatives or friends. We have to do whatever we can to avoid this. When we are near death what we say to those who are close to us, whether in spoken or in written words, is very important. When we express gratitude to them, ask forgiveness for our shortcomings and offer forgiveness for theirs, and express our sincere desire that they continue their lives without remorse but remembering the graces of our lives, then our deaths can become true gifts.
- Henri Nouwen

Tuesday, January 03, 2012

Survival Mode

When you're in severe pain or distress, life becomes pretty simple. You're in survival mode, and you have neither the heart nor the strength to spread around your emotional energy. As Chuck Swindoll might say, "Life gets boiled down to the nubbies."
Instrument-certified pilots know what this is all about. When visibility drops to nil, and storms rage around them, it is second nature for them to focus on the "artificial horizon" gauge on their instrument panel. No matter what their senses might tell them or what weird phenomena they see through the windscreen, they know the gauge will give them their true position and keep them flying level. They may feel as though they are in a steep dive, or even flying upside down. Yet their eyes must lock onto that gauge, and they must respond accordingly. When it comes to survival, it doesn't really matter what they feel like; what matters is what their instruments say.
- Stephen Arterburn and Jack Felton, "More Jesus, Less Religion"

Monday, January 02, 2012

Dying with Grateful Hearts

We often wonder how death will occur for us. Through illness, accident, war, or a natural disaster? Will our deaths happen suddenly or gradually? There are no answers for these questions, so we really should not spend time worrying about them. We don't know how our lives will end, and this is a blessed ignorance! But there is an important question that we should consider: When our time to die comes, will we die in such a way that those we leave behind are not devastated by grief or left with feelings of shame or guilt?
How we leave others depends largely on how we prepare ourselves for death. When we can die with grateful hearts, grateful to God and our families and friends, our deaths can become sources of life for others.
- Henri Nouwen

Sunday, January 01, 2012

Our Neighbours

Because we cannot see Christ, we cannot express our love to Him, but our neighbours we can always see, and we can do to them what, if we saw Him, we would like to do to Christ
- Mother Teresa in "Life in the Spirit" -